by Daniel Luban
For the last few weeks, Lobelog has been noting the continued disagreements among US neoconservatives over how to respond to the military coup in Egypt, with a few prominent neocons such as Robert Kagan denouncing it while many others are supporting it and calling on [...]]]>
by Daniel Luban
For the last few weeks, Lobelog has been noting the continued disagreements among US neoconservatives over how to respond to the military coup in Egypt, with a few prominent neocons such as Robert Kagan denouncing it while many others are supporting it and calling on the Egyptian military to finish off the Muslim Brotherhood (MB). These disagreements are continuing apace; yesterday, the Wall Street Journal‘s Bret Stephens offered the latest salvo with a call for the US to “Support Al Sisi“. The column is vintage Stephens: after offering his typical platitudes about the need to throw off comforting pieties and make the best of a set of bad options, he concludes: “Gen. Sisi may not need shiny new F-16s, but riot gear, tear gas, rubber bullets and Taser guns could help, especially to prevent the kind of bloodbaths the world witnessed last week.” Evidently this clear-eyed apostle of Seeing The World As It Is has determined that the Egyptian military has been massacring protesters with live ammo only because it’s been running low on rubber bullets.
But the neocons are only one segment of the US right-wing coalition, and their disagreements may not be symptomatic of what’s happening in the rest of it. Indeed, a wider focus could suggest that US right-wing support for the Egyptian military is even stronger than it might otherwise appear.
One particular aspect of the story that we might miss by focusing only on the neocons is the religious angle. Read National Review, still the flagship of the right and a place where various elements of the coalition mingle, and you will find very little on the killing of MB supporters, the rumored release of former President Hosni Mubarak, or other stories that have dominated mainstream coverage of Egypt. Instead, there’s a whole lot of coverage — and I do mean a whole, whole lot of coverage — of the plight of Egypt’s Coptic Christian minority. The Copts are facing a “jihad,” a “pogrom,” a “Kristallnacht“; unsurprisingly, the magazine’s editors have urged the US to “back Egypt’s military,” in large part to protect the Copts, whose status is “a good bellwether for whether progress is being made in Egyptian society.”
Meanwhile, other NR commentators are going farther. Witness David French (former head of Evangelicals for Mitt [Romney] and prominent Christian Zionist) demanding that the US leverage its aid to force the Egyptian military to step up its anti-MB campaign in defense of Christianity: “The Muslim Brotherhood is our enemy, the Egyptian Christians are victims of jihad, and the American-supplied Egyptian military can and should exercise decisive force.” While French does not spell out exactly what he means by “decisive force,” given the current political context it can only be taken as a show of support for the military’s indiscriminate massacres of MB supporters.
None of this, of course, is to diminish the plight of Egypt’s Coptic Christians — those of us living in security elsewhere should not scoff at the justified fear and foreboding that they must feel. It’s merely to say that reports on their predicament, like Andrew Doran’s, which make claims like “bizarrely, Western media have largely portrayed the Muslim Brotherhood [rather than Christians] as the victims of violence” — while making no mention whatsoever of the hundreds of MB supporters who have been killed in recent weeks — give readers a rather skewed perspective on the current situation.
Yet this is a perspective that we discount at our own peril. The foreign policy commentariat may tend to view the situation in Egypt through the lens of realism versus neoconservatism, or democracy promotion versus authoritarianism. But for large segments of the US public, the situation in Egypt is first, foremost and last a struggle between Muslims and Christians, and when viewed through this lens their unstinting support for the coup leaders is all but guaranteed.
Photo Credit: Mohamed Azazy
]]>via IPS News
It’s no wonder that Egypt has floundered in its efforts to create a more democratic system from the ruins of the Mubarak regime.
A sweeping new history of Middle Eastern political activists shows that the search for justice has deep roots in the region but has often been thwarted [...]]]>
via IPS News
It’s no wonder that Egypt has floundered in its efforts to create a more democratic system from the ruins of the Mubarak regime.
A sweeping new history of Middle Eastern political activists shows that the search for justice has deep roots in the region but has often been thwarted by the intervention of foreign powers.
The Arab Spring revolts of 2011 were “both improbable and long in the making,” writes Elizabeth Thompson in her book, “Justice Interrupted: The Struggle for Constitutional Government in the Middle East.”
The young people who massed in Tahrir Square and overturned the U.S.-backed Mubarak dictatorship were the heirs of Col. Ahmad Urabi, whose peasant army was crushed in 1882 by British troops. The beneficiaries of 2011 so far, however, are the heirs of Hassan al-Banna, the founder of the Muslim Brotherhood, whose concept of “justice” appears to restrict the rights of women, religious minorities and secular groups.
On Tuesday, President Mohamed Morsi’s own legal adviser resigned to protest a law that would force the retirement of more than 3,000 judges – Mubarak appointees that have sought to blunt the rising influence of Islamist politicians such as Morsi. The United States, while criticising human rights abuses under the new regime, appears to be placing a higher priority on Egypt maintaining its peace treaty with Israel.
If, as President Barack Obama likes to say – quoting Martin Luther King – “the arc of history bends toward justice” – in the Middle East, that arc has been exceedingly long.
The breakup of the Ottoman Empire after World War I interrupted movements for constitutional government and tainted liberalism by association with Western colonialism. Military autocrats, nationalists and Islamic groups took their place.
Thompson, a professor of Middle Eastern history at the University of Virginia, structures her book by compiling mini-biographies of strivers for justice beginning with an early Ottoman bureaucrat, Mustafa Ali, who wrote a critique of corruption in Egypt, and ending with Wael Ghonim.
Ghonim, a Google executive, created a Facebook page devoted to a young Egyptian beaten to death in 2010 by police that attracted 300,000 followers – many of whom later gathered in Tahrir Square.
Others profiled in the book include Halide Edib, known as Turkey’s “Joan of Arc,” who first supported, then opposed Kemal Ataturk’s dictatorship; Yusuf Salman Yusuf or “Comrade Fahd,” whose Iraqi Communist Party was the largest and most inclusive political movement in modern Iraqi history; and Ali Shariati, the Iranian Islamic Socialist whose ideals were hijacked by the clerical regime after the 1979 revolution.
At a book launch Tuesday at the Woodrow Wilson International Center for Scholars, Thompson was asked by IPS if her book was largely a “history of losers” and whether there was any way to break the dismal cycle of one step forward, two steps back toward effective, representative government in the Middle East.
She compared recent revolts in the region to the 1848 revolutions in Europe that failed at the time but were key precursors of democratic movements to follow.
“You have to think long term,” she said. The optimistic interpretation of the Arab Spring is that it has led to “a fundamental shift in the political culture that will bear fruit decades later.”
She conceded that the current picture in Egypt is not a happy one.
Women, who in 2011 figured prominently in the overthrow of Mubarak, are now afraid to go to Tahrir Square for fear of being molested by thugs. Morsi, the president who hails from the Muslim Brotherhood, “is in a defensive posture,” Thompson said, “playing to the Salafist right.” Meanwhile, “the poor and the Copts are losing out.”
However, the Egyptian press has never been so free and Middle Easterners in general are more exposed to information than at any time in their history, she said. “People are not sealed off like they were in Syria in 1989” when state-run media omitted news that the Berlin Wall had fallen, she said.
Still, time and again in the last 150 years, the desire for security and independence from foreign powers has trumped liberal conceptions of human rights.
Thompson’s book contains many tantalising “What ifs” often linked to foreign machinations.
What if France had permitted Syria to retain an independent constitutional monarchy under King Feisal after World War I? French troops instead occupied the country under an internationally blessed mandate that lasted until after World War II.
What if Akram al-Hourani, leader of the Arab Socialist Party in Syria after independence, had not agreed to union with Gamal Abdel Nasser’s Egypt in 1958? Nasser proceeded to outlaw Syrian political parties and in 1963, the Baath party staged a coup and installed a regime that is fighting for its existence today.
The book also sheds light on important figures such as the Palestinian Salah Khalaf, Yasser Arafat’s number two who was known as Abu Iyad. Assassinated in 1991 by the rejectionist Abu Nidal faction, Iyad had made the transition from terrorist mastermind to supporter of the two-state solution for Israel and Palestine. Arafat, who used to rely on Khalaf’s advice, might have steered his movement more wisely in his later years if he had not lost Abu Iyad as well as PLO military commander, Abu Jihad, who was killed by Israelis in 1988.
If, as Thompson concludes, the Arab Spring “has reprised the struggle interrupted by the World Wars and the Cold War,” it is a struggle that is still far from being won.
Photo: Protests across Egypt have not brought a right to information. Credit: Khaled Moussa al-Omrani.
]]>When I was living in Cairo, the transition to winter was sometimes smooth. The beastly oven of summer changed slowly into a bearable fall of cool-warm. The fall moved from the cool-warm to a few weeks of cold, or at least what was cold to Egypt. These were smooth changes. It [...]]]>
When I was living in Cairo, the transition to winter was sometimes smooth. The beastly oven of summer changed slowly into a bearable fall of cool-warm. The fall moved from the cool-warm to a few weeks of cold, or at least what was cold to Egypt. These were smooth changes. It seemed so normal. We even delighted in the cold evenings when we could wear sweaters while sailing on the Nile. It felt like a novelty the first time; then it was comfortable to change with the changes and dig out our sweaters in late November.
The recent cold winds to hit Cairo and Egypt came as a shock to some. These cold winds came from the decrees of President Mohamed Morsi. He was supposed to be the protector and developer of democracy according to many. He has turned out — for many — to be quite different. He essentially grabbed the powers of the judicial, executive and the legislative branches of the baby democracy that is developing in Egypt. He stole the candy from the baby, according to many in Egypt.
Morsi’s Muslim Brotherhood supporters cheered in delight. Just about everyone else felt the cold winds. They also felt that their revolution was falling prey to a manipulative, dangerous and very clever man. The person who the Brotherhood really wanted at first had the last name of Al-Shater, “the clever one”. The real clever one turns out to be the person that many called “the spare tire” — the American-educated “former” leader in the Muslim Brotherhood, Mohamed Morsi Isa El-Ayat. The last part of his name might give some in the west pause, if they are thinking.
Egypt for now is looking more like Iran in 1979 than ever before.
The liberals and intellectuals were the original igniters and leaders of the Egyptian revolution; the Muslim Brotherhood took it from them. There were discussions about inclusivity, but as the Copts, liberals, Wafd and others left, the Constitutional and other committees made no effort to reincorporate them. There was a collective crocodile sigh and the leadership went on with the committees.
The press, other media, academics, government officials and more are being packed by members of, or loyalists to, the Muslim Brotherhood. Discussions about applying a somewhat strict version of Sharia in Egypt get more heated by the day, while the opposition apparently continues to be sidelined from the game. The extremist Salafis seem to have more voice in the new Egypt than the academics or even the experienced umdas (village leaders) in some areas.
Sectarian tensions are mounting. The recently elevate Pope of the Copts has stated publicly that he rejects the mounting power of the extremists and wants his flock to be considered full members of Egyptian society. Given that the Copts make up around 8-10 percent of the country, that makes sense.
A working democracy requires inclusivity. It needs a sort of equality supported not just voting, but other civil and social rights too. It took the United States over a century to move toward greater voting and other rights for minorities. These were hard fought battles that started with the bloodiest war in American history, the Civil War, and went on into the 1960s with the various civil rights and voting acts. This process is ongoing.
Democracy is a fragile thing; extremism is its worst enemy. Al Ahram provides a translation of President Morsi’s recent decrees here:
“We have decided the following:
Article I
Reopen the investigations and prosecutions in the cases of the murder, the attempted murder and the wounding of protesters as well as the crimes of terror committed against the revolutionaries by anyone who held a political or executive position under the former regime, according to the Law of the Protection of the Revolution and other laws.
Article II:
Previous constitutional declarations, laws, and decrees made by the president since he took office on 30 June 2012, until the constitution is approved and a new People’s Assembly [lower house of parliament] is elected, are final and binding and cannot be appealed by any way or to any entity. Nor shall they be suspended or canceled and all lawsuits related to them and brought before any judicial body against these decisions are annulled.
Article III:
The prosecutor-general is to be appointed from among the members of the judiciary by the President of the Republic for a period of four years commencing from the date of office and is subject to the general conditions of being appointed as a judge and should not be under the age of 40. This provision applies to the one currently holding the position with immediate effect.
Article IV:
The text of the article on the formation of the Constituent Assembly in the 30 March 2011 Constitutional Declaration that reads, “it shall prepare a draft of a new constitution in a period of six months from the date it was formed” is to be amended to “it shall prepare the draft of a new constitution for the country no later than eight months from the date of its formation.”
Article V:
No judicial body can dissolve the Shura Council [upper house of parliament] or the Constituent Assembly.
Article VI:
The President may take the necessary actions and measures to protect the country and the goals of the revolution.
Article VII:
This Constitutional Declaration is valid from the date of its publication in the official gazette.” (Emphasis supplied)
The paragraphs in bold and italics are the ones that are really worrying and angering so many in Egypt. They are also the ones that have sparked violence on the streets of Cairo and in many other places in Egypt. They have spurred a call for the impeachment of the President. They have instigated a strike by the judges in the country that will further paralyze a legal system that has been in various forms of paralysis for decades. That strike is also due to the firing of the chief prosecutor, who was apparently replaced by a judge with Muslim Brotherhood sympathies.
The Egyptian stock market tumbled yesterday and had to be shut down. It had a relatively feeble increase today. The cold winds seem to be keeping investors away. The sense of risk is still there. If more negative events take place, the market could fall again.
Demonstrations and counter demonstrations are being called. There will likely be more violence, more worry and anxiety amongst Egyptians and more hardening of opinions across the ever-widening political divide in this great country gone astray.
The fact that top judges have said they are planning to meet with President Morsi is a hopeful sign. Of course, after all the hard feelings, I am not sure what could come from that. The journalists union may call a strike; there were fist fights and loud yelling matches in the journalists’ union building yesterday. The organization that represents a lot of the fellahin or peasant farmers in Egypt stated its anger at Morsi’s decrees by saying the servitude of the peasants was over. The younger people are still fired up. The ULTRAs, the soccer fans for Ahly, Zamalek and others who were a major part of the disturbances and demonstrations since the early days of the revolution are also out in the streets again and looking for a fight.
The Muslim Brotherhood has called for a pro-Morsi demonstration. The anti-Morsi groups have called for other demonstrations. The offices of the Muslim Brotherhood have been attacked in many areas, including in Damanhour in Behaira Province, where one really would not expect such violence. A 15-year-old boy died in that attack.
Those thinking about investing in Egypt will likely shy away even more. Tourism will be shattered if this does not settle down soon. The winter season is the most important for tourism in Egypt. The IMF loan and some of the foreign aid packages for Egypt could also be in jeopardy. Capital flight is likely to increase. Unemployment and inflation are likely to get worse. The sense of hope in the county will likely be worsened. This is most important for the youth in the country. They have mostly very hard, impoverished and frustrating lives. They are also the demographic that could drive the country into another revolution for the poor, the unemployed and the hungry.
A cold wind indeed has come to Egypt.
One can hope that the cold winds will subside and warm a bit before the politics of Egypt freezes over into immovable camps. One can hope that there will be true dialogue and a moving forward for the country in many ways.
The revolution was the greatest event to take place in a very long time for most Egyptians. Many died and even more were injured. A post-revolution Egypt needs to be for all Egyptians, as many in the opposition have stated.
The Muslim Brotherhood should be listening and listening hard to what is going on. Winning a hair-thin election is not a mandate. There are many people in Egypt — all over Egypt — who do not like and do not trust the Muslim Brotherhood. Their time in power could be very short if they do not respond to the calls for equity, inclusiveness and great open-mindedness. Many also see the Morshid, the spiritual leader of the Muslim Brotherhood, Mohammed Badei, as the man behind many of the decisions made by President Morsi. This is proving to be very dangerous for the stability of Egypt.
Egypt is a complex country facing a very challenging future. If it cannot move towards democracy and prosperity in a more stable and efficient way, great trouble lies ahead. The cold winds of November 2012 could be warm in comparison to what’s waiting.
Sawt means voice and vote in Arabic. If positions in Egypt harden and more and more people are left behind or shoved aside, the voices of even the so-far-silent could get much louder.
- Paul Sullivan is an internationally recognized expert on security issues including energy security, water security and food security in the Middle East and North Africa. He is an economist by training and a multidisciplinary public intellectual by choice. He is an Adjunct Professor of Security Studies at Georgetown University.
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