The first argument states that Israel is a central character in Arab nationalism and that irrational hatred of Israel and Jews has a prominent place in any [...]]]>
The first argument states that Israel is a central character in Arab nationalism and that irrational hatred of Israel and Jews has a prominent place in any Arab government.
On January 31 2010, Andrew Mccarthy offered an example of this talking point in his National Review blog post, “Fear the Muslim Brotherhood,” writing:
The Brotherhood did not suddenly become violent (or “more violent”) during World War II. It was violent from its origins two decades earlier. This fact — along with Egyptian Islamic society’s deep antipathy toward the West and its attraction to the Nazis’ virulent anti-Semitism — is what gradually beat European powers, especially Britain, into withdrawal.
But with the Middle East in a state of upheaval after Hosni Mubarak’s resignation and what appears to be the approaching end of Muammar Gaddafi’s 42-year reign, a more popular talking point has taken over the opinion pages: Hawks seek to deny the destabilizing role that the U.S. has played in supporting authoritarian Arab leaders who have kept peace with Israel.
Two promoters of this theory recently popped up in the pages of the Wall Street Journal.
Today’s issue of the WSJ offered up an excerpt, in the paper’s “Notable & Quotable” section, of journalist Brendan O’Neill’s writing. O’Neill had written in The Australian, on February 16:
[O]ne of the most striking things about the uprising in Egypt was the lack of pro-Palestine placards. As Egypt-watcher Amr Hamzawy put it, in Tahrir Square and elsewhere there were no signs saying “death to Israel, America and global imperialism” or “together to free Palestine.” Instead, this revolt was about Egyptian people’s own freedom and living conditions.
O’Neill observes that at “the pro-Egypt demonstration in London on Saturday, there was a sea of Palestine placards. ‘Free Palestine,’ they said, and ‘End the Israeli occupation.’” The WSJ’s excerpt ends:
This reveals something important about the Palestine issue. . . . [It] has become less important for Arabs and of the utmost symbolic importance for Western radicals at exactly the same time.
While O’Neill’s point may have been more broad, the WSJ editorial board’s decision to narrowly quote him and promote the few sentences he wrote about the “lack of pro-Palestine placards” is telling.
Of course, this analysis overlooks the U.S.’s support for Mubarak as well as the Egyptian government’s maintenance of the Israeli-Egypt peace agreement and assistance in enforcing the siege on Gaza. (See Alex Kane’s excellent dismantling of the “Israel has nothing to do with this” argument.)
Yesterday, the Journal’s European edition published an op-ed on the non-existent role Israel played in the unrest shaking the Middle East.
The Foundation for Defense for Defense of Democracies’ Emanuele Ottolenghi wrote:
Arab freedom has taken precedence over Israel and Palestine—or so says the much-maligned Arab Street, as it topples one tyrant and challenges the next. The conventional wisdom that the Palestinian-Israeli conflict is the mother of all problems in the region has now been exposed as nothing but a myth. Will Western leaders finally learn?
Ottolenghi uses this argument to belittle the Obama administration for its public endorsements of linkage—the idea, accepted by the upper echelons of the U.S. military, that resolving the Israeli-Palestinian conflict will help promote U.S. strategic interests in the Middle East.
While it is convenient for Ottolenghi to take up this argument as the Middle East is falling into turmoil, he hasn’t been immune from reverting to the argument that a deep-rooted anti-Semitism is prevalent in the Middle East.
In March, 2010, Ottolenghi wrote on Commentary’s Contentions blog:
A bi-national state is actually more promising than a nation-state […] because it would keep their nationalist dream alive — a dream whereby, as Professor Fouad Ajami once so artfully put it, “there still lurks in the Palestinian and Arab imagination a view, depicted by the Moroccan historian Abdallah Laroui, that “on a certain day, everything would be obliterated and instantaneously reconstructed and the new inhabitants would leave, as if by magic, the land they had despoiled.” Arafat knew the power of this redemptive idea. He must have reasoned that it is safer to ride that idea, and that there will always be another day and another offer.”
And in February 2009, he wrote in Haaretz:
[H]istory shows us that Palestinian demands are rooted in a grievance culture of victimhood, not in facts.
Western-allied Middle Eastern countries are under increasing pressure to yield to protesters’ demands for more representative governments and improvements in human rights. It’s convenient for pro-Israel hawks to hide behind the argument that the Israeli-Palestinian conflict had nothing to do with this quickly unraveling situation. But, as Ottolenghi’s contradicting op-eds illustrate, any expression of Palestinian solidarity from a newly democratic Arab government will most likely be met with accusations that an irrational hatred of Israel is central to the Arab psyche.
]]>I e-mailed the TB‘s founder, Kelly Niknejad, and expressed my doubts. She was gracious enough to ask me to contribute a short piece on my concerns.
You can read the whole thing at TB, but here’s an excerpt:
Though some on the right and left here in the United States have made this accusation [Iran pulls strings], there is little concrete evidence to support it. And there are accordingly many skeptics out there, among them on the right Fouad Ajami and Max Boot, and, on the left, Michael Hanna, whose Atlantic piece on the subject I covered for LobeLog.
Several other theories — and that’s what this talk of a “secret deal” describes: theories (using unnamed and even unidentified sources) — put forth reasons for Sadr’s move. One is that Sadr, after being outside the government for so long, is interested in being able to leverage his significant street power (and parliamentary seats) to gain access to state coffers. This means folding some of his militia into security forces and other things like access to powerful cabinet positions and the like.
In fact, none of the explanations of Iranian pressure have, as of yet, given a rationale for Sadr abandoning his pronounced Iraqi nationalist streak and acquiescing to Iranian demands. One reason for cutting the deal, however, could indicate that this instinct rages on: the alternate coalition often proposed by the press — the Allawi block — is not truly viable and would likely be unable to form a stable coalition to govern. Perhaps Sadr saw his opportunity to play kingmaker as a way to end the impasse that has been dogging Iraq, which would allow the government to truly get on with state business.
[...] It’s all very convoluted, and concrete facts are few and far between.
As I say, I offer nothing but theories and conjecture in this argument, and would note that those who have sealed the deal on Iranian occupation of Iraq do much the same thing. I’m only making a case for a balanced presentation of information that does not portray conjecture and hole-filled reporting as fact.
Thanks to Niknejad and the staff of TB for letting me express my dissent.
]]>Calling Karzai a “bandit” who “has no interest in assuming the burden of governing Afghanistan,” Ajami stated that the bleakly pessimistic November 2009 memo by U.S. ambassador Karl Eikenberry arguing against a troop surge was “completely on the mark”. He went on to argue that “the Afghanistan campaign can’t be won,” that “there’s nothing to be gained in Afghanistan,” and that the notion of Afghanistan as the “central front” in the war on terror is a myth.
“Look, I was a hawk on the Iraq war, and I didn’t question the Iraq war,” Ajami said. “I haven’t really written much on Afghanistan by way of criticism…but I have dark thoughts about Afghanistan and whether Afghanistan is worth American blood and American treasure.”
His interviewer, former Reagan speechwriter Peter Robinson, was clearly expecting something more upbeat and seemed taken aback by Ajami’s criticisms of the war. “Well, I didn’t expect you to be quite so grim about it,” Robinson muttered in response, before asking whether Ajami felt that the recent commitment of 30,000 additional troops to Afghanistan was worth it. Ajami didn’t answer the question directly, but clearly indicated a negative answer, concluding of the war that “it just doesn’t end well.”
Ajami’s blunt attack on the war is particularly interesting given his close connections to the neoconservatives who were the strongest advocates of the recent troop surge. Indeed, if one were to rank the Arabists with the greatest influence on neoconservative thinking about the Middle East, Ajami would likely be second only to Bernard Lewis. Does this influence mean that his criticisms will receive a respectful hearing on the right? Or will he receive the same treatment as previous right-wing critics of the war like George Will, whose September 2009 call for the U.S. to “get out of Afghanistan” brought forth a series of vicious attacks from the neocons alleging cowardice and appeasement? (Peter Wehner’s jab that Will’s column “could have been written in Japanese aboard the USS Missouri” was par for the course.) Perhaps the most likely outcome is that Ajami’s inconvenient criticisms will simply be ignored altogether.
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