by Bernard Chazelle
Daniel Ellsberg, a man well versed in the matter, calls it “the most important leak in American history.” The scale of the National Security Agency (NSA) surveillance program is indeed staggering. Not to put too fine a point on it, if your phone records and Internet clicks are not [...]]]>
by Bernard Chazelle
Daniel Ellsberg, a man well versed in the matter, calls it “the most important leak in American history.” The scale of the National Security Agency (NSA) surveillance program is indeed staggering. Not to put too fine a point on it, if your phone records and Internet clicks are not already in federal custody, rest assured they soon will be. To add insult to injury, it might all be legal. A 29-year old Booz Allen employee, Edward Snowden, has risked his freedom to expose the mischief.
Not everyone was pleased. Ranting like a mad preacher, David Brooks called it a betrayal no fewer than ten times in one column. Wagging the mighty finger of pop psychology, the Times‘s self-anointed Mother Superior blamed Snowden’s betrayals on a life “unshaped by the mediating institutions of civil society,” ie, untutored in the Brooksian view of authority as a call to blind worship. To others, the episode was a discomfiting reminder that the mantle of heroism can make cruel demands on those willing to put it on—especially the young. Snowden has forced open a much-needed debate, one that President Obama openly welcomes. And what better way to echo the sentiment than to have his National Intelligence Director, James Clapper, lie under oath to preempt any such debate?
Not that Snowden’s revelation did more than turn suspicion into confirmation. Ordinary Americans might not have suspected the cosmic scope of the snoopery, but terrorists, a breed to whom suspicion comes naturally, surely did. Indeed, the Pentagon has made no secret of its plan to expand its Global Information Gridpast the “yottabyte” mark. How big is that? Think of a giant vacuum cleaner designed to hoover up the equivalent of one million DVDs for every human being on earth. Now ask yourself: why would anyone need so much storage if not for trawling every critter that swims the waterways of the Internet: emails, tweets, pics, vids, chats, etc? The NSA’s claim to be merely after your metadata (email addresses, phone numbers, durations, etc) is preposterous. Metadata alone could never use up more than one millionth of the storage capacity. The NSA has hopped on the Big-Data bandwagon or, as it were, the All-Data supertrain.
Any terrorist aware of the hazards of Big Data knows that spurious correlations increase faster than data size and so will pray that the NSA keeps a diary of all life forms on the planet. If you’re a needle hiding in a haystack, all you want is more hay, like, say, a yottabyte worth of it. Bad guys will love Big Data. Social activists not so much. If the next J. Edgar Hoover doesn’t fancy the cut of your jib, he’ll come after you, file servers blazing, with more details about your past than you’ll ever remember. No need to be unduly paranoid, though. The craven Chinese may have hacked into the Obama and Romney campaigns, but thank God no American president would ever break into the party headquarters of his rival. Thank God the FBI would never spread lies about a university administrator. Thank God it would never pressure a civil rights leader to commit suicide. Let’s not surrender to cynicism and imagine that anything like McCarthyism could ever happen in the United States. We don’t call it the land of the free for nothing.
But what’s freedom good for if you’re dead? Some say that global surveillance is the price to pay for staying alive. Senate Intelligence Committee chair, Dianne Feinstein, and her House counterpart, Mike Rogers, credit Big Brother for the capture of Najibullah Zazi and David Headley, two genuine nasties. Alas, if that’s the best our two NSA cheerleaders have to offer, they might as well pack up their pom-poms and go home. A former British foreign office minister dispatched their boast as an illusion: Zazi’s name was caught by British Intelligence the old-fashioned way; likewise, the arrest of David Headley, who was involved in the 2008 terrorist attacks in Mumbai, came in the wake of a British tip-off of the conventional kind. Former NSA surveillance huncho, William Binney, characterizes the entire spying dragnet as useless. Acting on a Russian tip, the NSA did record phone calls of the Tsarnaev brothers before the Boston bombings, and we all know how effective that was. Almost as helpful as the interceptions of the phone calls that bin Laden’s chief of operations made right before 9/11. The only attacks the Feds seem good at preventing are those it instigates. All-time favorites include the sting operation that netted the crackerjack squad of terrorists whose first step to Armageddon was to order al-Qaeda boots from an FBI informant. (Who would want to meet the 72 virgins with the wrong shoes on?)
Despite our best efforts to create new terrorists by vaporizing their children with our drones, they still remain a rare breed. Matthew Yglesias estimates the number of lives saved annually by airport security measures as approximately zero. Saving zero lives does not come cheap, mind you. Body scanning alone has cost the US taxpayer billions of dollars. No sooner was he done running Homeland Security than Michael Chertoff cashed in the big bucks at Rapiscan Systems by leading thecheers for full-body scans. This revolving-door pathology afflicting the Beltway can appear paradoxical. Ever wondered why the NSA outsources work that falls squarely within its core competencies? No surprise if the agency contracts out its catering, plumbing, and lawn mowing, but… information technology? The NSA employs thousands of IT experts, from seasoned sysadmins to world-class cryptographers. Whatever Snowden did for the agency as a Booz Allen employee, the NSA could do it in-house more cheaply. So why doesn’t it? The answer to this $75-billion question is money, gobs of it floating right under the nose of public servants cruelly kept by law from getting a piece of the action. The revolving door is there to release the tension. It is a legal mechanism for funneling billions of taxpayer dollars into a handful of private wallets. Contractors serve stints in government for the same reasons thieves case a bank before robbing it. There they learn to operate the moola pipeline and keep it flowing into the right pockets.
Booz Allen Hamilton revolves doors better than most. The aforementioned spook-in-chief, James Clapper, is a proud alum. One of his predecessors as National Intelligence director, Mike McConnell, is now vice-chairman of the company. Former CIA director, James Woolsey, was a Booz Allen VP. The company is majority-owned by the Carlyle Group, the private equity giant with long ties to the Bush family. Carlyle has syphoned a cool $2 billion from Booz Allen, which itself derives 98% of its revenues from the US taxpayer. This is crony capitalism at its finest. Being perhaps a bit too obvious, the scheme requires a bevy of propagandists to hide the true motives behind a veil of fear. To point out that lightning outkills terrorism will earn you a stern reminder that “we must kill them over there so they don’t kill us over here.” The propagandists keep at the ready a whole Ptolemaic jumble of rhetorical epicycles with at its center the winning slogan: “Be scared, be very scared!” And thus, with Monty-Pythonesque clarity, can Tom Friedman urge us to surrender our privacy now so a new terrorist attack does not force us to surrender it later.
Politicans play along with this charade for fear of being seen as soft on terrorism, some of them hoping that one day they too will hitch a ride on the gravy train. President Obama gives the spooks a blank check to buy himself an insurance policy: a means to deflect the blame if and when terror strikes. Don’t count on any pushback from the mainstream media. Terrorism makes good copy and, like a four-leaf clover, gets hyped in proportion to its rarity. Thriving on its incestuous relationship with power, the corporate media has blinded itself to the very idea of a conflict of interest. When someone hinted at a sweet deal between Chertoff and Rapiscan on Hardball, a “shocked, shocked” Chris Matthews called it slander.
No one disputes the need to keep secret tabs on terrorists and monitor their communications. What’s at issue is the existence of a cyber-panopticon handing over all details of everyone’s private life to government agencies with no meaningful oversight. The current outrage over the NSA is rightly focused on its Orwellian angle. Yet to sate the vengeful hunger of latter-day J. Edgar Hoovers doesn’t alone explain the rise of the Surveillance State. An important driver is the dominant social engineering project of our time: the upward redistribution of wealth to the one percent. In the case at hand, the project was given a boost by the co-occurrence of two trends: the commodification of Big-Data technology and the post-9/11 resurgence of American paranoia. When your enemy hates you for your freedoms, don’t you want a supersized Big Brother by your side? But here’s the twist: the attendant growth in defense spending ran smack against the neoliberal push for smaller government. The solution? The rise of a bloated industry of overpaid private contractors feeding off the public trough. Bravo, one percent, the maneuver was brilliant!
As his antsy critics swarm out to smear him, Edward Snowden faces a bleak future. He didn’t just expose the powerful: he humiliated them. For that unforgivable sin, Washington Post columnist Richard Cohen called Snowden a “cross-dressing Little Red Riding Hood.” (As a hack cross-dressing as a journalist, he would know.) House Speaker John Boehner labeled the young whistleblower a traitor. Were he to be extradited to the US, Snowden would face a long prison sentence. Perhaps President Obama will indulge his forgotten love of whistleblowers and pardon him as penance for letting the DOJ prosecute more whistleblowers than all of his predecessors combined. Perhaps he will bestow the medal of freedom upon Glenn Greenwald for shining light on government scandals. Perhaps the NSA will turn its Fort Meade headquarters into a soup kitchen…
– Bernard Chazelle is Eugene Higgins Professor of Computer Science at Princeton University. He is currently on sabbatical at the College de France in Paris and the Institute for Advanced Study in Princeton. A fellow of the American Academy of Arts and Sciences and the author of the book, “The Discrepancy Method,” an investigation into the power of randomness in computing, his current research focuses on “natural algorithms” and the algorithmic complexity of living matter. He has written extensively about politics and music.
]]>via Tom Dispatch
First came the hullaballoo over the “Mosque at Ground Zero.” Then there was Pastor Terry Jones of Gainesville, Florida, grabbing headlines as he promoted “International Burn-a-Koran Day.” Most recently, we have an American posting a slanderous anti-Muslim video on the Internet [...]]]>
via Tom Dispatch
First came the hullaballoo over the “Mosque at Ground Zero.” Then there was Pastor Terry Jones of Gainesville, Florida, grabbing headlines as he promoted “International Burn-a-Koran Day.” Most recently, we have an American posting a slanderous anti-Muslim video on the Internet with all the ensuing turmoil.
Throughout, the official U.S. position has remained fixed: the United States government condemns Islamophobia. Americans respect Islam as a religion of peace. Incidents suggesting otherwise are the work of a tiny minority — whackos, hatemongers, and publicity-seekers. Among Muslims from Benghazi to Islamabad, the argument has proven to be a tough sell.
And not without reason: although it might be comforting to dismiss anti-Islamic outbursts in the U.S. as the work of a few fanatics, the picture is actually far more complicated. Those complications in turn help explain why religion, once considered a foreign policy asset, has in recent years become a net liability.
Let’s begin with a brief history lesson. From the late 1940s to the late 1980s, when Communism provided the overarching ideological rationale for American globalism, religion figured prominently as a theme of U.S. foreign policy. Communist antipathy toward religion helped invest the Cold War foreign policy consensus with its remarkable durability. That Communists were godless sufficed to place them beyond the pale. For many Americans, the Cold War derived its moral clarity from the conviction that here was a contest pitting the God-fearing against the God-denying. Since we were on God’s side, it appeared axiomatic that God should repay the compliment.
From time to time during the decades when anti-Communism provided so much of the animating spirit of U.S. policy, Judeo-Christian strategists in Washington (not necessarily believers themselves), drawing on the theologically correct proposition that Christians, Jews, and Muslims all worship the same God, sought to enlist Muslims, sometimes of fundamentalist persuasions, in the cause of opposing the godless. One especially notable example was the Soviet-Afghan War of 1979-1989. To inflict pain on the Soviet occupiers, the United States threw its weight behind the Afghan resistance, styled in Washington as “freedom fighters,” and funneled aid (via the Saudis and the Pakistanis) to the most religiously extreme among them. When this effort resulted in a massive Soviet defeat, the United States celebrated its support for the Afghan Mujahedeen as evidence of strategic genius. It was almost as if God had rendered a verdict.
Yet not so many years after the Soviets withdrew in defeat, the freedom fighters morphed into the fiercely anti-Western Taliban, providing sanctuary to al-Qaeda as it plotted — successfully — to attack the United States. Clearly, this was a monkey wrench thrown into God’s plan.
With the launching of the Global War on Terrorism, Islamism succeeded Communism as the body of beliefs that, if left unchecked, threatened to sweep across the globe with dire consequences for freedom. Those who Washington had armed as “freedom fighters” now became America’s most dangerous enemies. So at least members of the national security establishment believed or purported to believe, thereby curtailing any further discussion of whether militarized globalism actually represented the best approach to promoting liberal values globally or even served U.S. interests.
Yet as a rallying cry, a war against Islamism presented difficulties right from the outset. As much as policymakers struggled to prevent Islamism from merging in the popular mind with Islam itself, significant numbers of Americans — whether genuinely fearful or mischief-minded – saw this as a distinction without a difference. Efforts by the Bush administration to work around this problem by framing the post-9/11 threat under the rubric of “terrorism” ultimately failed because that generic term offered no explanation for motive. However the administration twisted and turned, motive in this instance seemed bound up with matters of religion.
Where exactly to situate God in post-9/11 U.S. policy posed a genuine challenge for policymakers, not least of all for George W. Bush, who believed, no doubt sincerely, that God had chosen him to defend America in its time of maximum danger. Unlike the communists, far from denying God’s existence, Islamists embrace God with startling ferocity. Indeed, in their vitriolic denunciations of the United States and in perpetrating acts of anti-American violence, they audaciously present themselves as nothing less than God’s avenging agents. In confronting the Great Satan, they claim to be doing God’s will.
Waging War in Jesus’s Name
This debate over who actually represents God’s will is one that the successive administrations of George W. Bush and Barack Obama have studiously sought to avoid. The United States is not at war with Islam per se, U.S. officials insist. Still, among Muslims abroad, Washington’s repeated denials notwithstanding, suspicion persists and not without reason.
Consider the case of Lieutenant General William G. (“Jerry”) Boykin. While still on active duty in 2002, this highly decorated Army officer spoke in uniform at a series of some 30 church gatherings during which he offered his own response to President Bush’s famous question: “Why do they hate us?” The general’s perspective differed markedly from his commander-in-chief’s: “The answer to that is because we’re a Christian nation. We are hated because we are a nation of believers.”
On another such occasion, the general recalled his encounter with a Somali warlord who claimed to enjoy Allah’s protection. The warlord was deluding himself, Boykin declared, and was sure to get his comeuppance: “I knew that my God was bigger than his. I knew that my God was a real God and his was an idol.” As a Christian nation, Boykin insisted, the United States would succeed in overcoming its adversaries only if “we come against them in the name of Jesus.”
When Boykin’s remarks caught the attention of the mainstream press, denunciations rained down from on high, as the White House, the State Department, and the Pentagon hastened to disassociate the government from the general’s views. Yet subsequent indicators suggest that, however crudely, Boykin was indeed expressing perspectives shared by more than a few of his fellow citizens.
One such indicator came immediately: despite the furor, the general kept his important Pentagon job as deputy undersecretary of defense for intelligence, suggesting that the Bush administration considered his transgression minor. Perhaps Boykin had spoken out of turn, but his was not a fireable offense. (One can only speculate regarding the fate likely to befall a U.S. high-ranking officer daring to say of Israeli Prime Benjamin Netanyahu, “My God is a real God and his is an idol.”)
A second indicator came in the wake of Boykin’s retirement from active duty. In 2012, the influential Family Research Council (FRC) in Washington hired the general to serve as the organization’s executive vice-president. Devoted to “advancing faith, family, and freedom,” the council presents itself as emphatically Christian in its outlook. FRC events routinely attract Republican Party heavyweights. The organization forms part of the conservative mainstream, much as, say, the American Civil Liberties Union forms part of the left-liberal mainstream.
So for the FRC to hire as its chief operating officer someone espousing Boykin’s pronounced views regarding Islam qualifies as noteworthy. At a minimum, those who recruited the former general apparently found nothing especially objectionable in his worldview. They saw nothing politically risky about associating with Jerry Boykin. He’s their kind of guy. More likely, by hiring Boykin, the FRC intended to send a signal: on matters where their new COO claimed expertise — above all, war — thumb-in-your eye political incorrectness was becoming a virtue. Imagine the NAACP electing Nation of Islam leader Louis Farrakhan as its national president, thereby endorsing his views on race, and you get the idea.
What the FRC’s embrace of General Boykin makes clear is this: to dismiss manifestations of Islamophobia simply as the work of an insignificant American fringe is mistaken. As with the supporters of Senator Joseph McCarthy, who during the early days of the Cold War saw communists under every State Department desk, those engaging in these actions are daring to express openly attitudes that others in far greater numbers also quietly nurture. To put it another way, what Americans in the 1950s knew as McCarthyism has reappeared in the form of Boykinism.
Historians differ passionately over whether McCarthyism represented a perversion of anti-Communism or its truest expression. So, too, present-day observers will disagree as to whether Boykinism represents a merely fervent or utterly demented response to the Islamist threat. Yet this much is inarguable: just as the junior senator from Wisconsin in his heyday embodied a non-trivial strain of American politics, so, too, does the former special-ops-warrior-turned-“ordained minister with a passion for spreading the Gospel of Jesus Christ.”
Notably, as Boykinism’s leading exponent, the former general’s views bear a striking resemblance to those favored by the late senator. Like McCarthy, Boykin believes that, while enemies beyond America’s gates pose great dangers, the enemy within poses a still greater threat. “I’ve studied Marxist insurgency,” he declared in a 2010 video. “It was part of my training. And the things I know that have been done in every Marxist insurgency are being done in America today.” Explicitly comparing the United States as governed by Barack Obama to Stalin’s Soviet Union, Mao Zedong’s China, and Fidel Castro’s Cuba, Boykin charges that, under the guise of health reform, the Obama administration is secretly organizing a “constabulary force that will control the population in America.” This new force is, he claims, designed to be larger than the United States military, and will function just as Hitler’s Brownshirts once did in Germany. All of this is unfolding before our innocent and unsuspecting eyes.
Boykinism: The New McCarthyism
How many Americans endorsed McCarthy’s conspiratorial view of national and world politics? It’s difficult to know for sure, but enough in Wisconsin to win him reelection in 1952, by a comfortable 54% to 46% majority. Enough to strike fear into the hearts of politicians who quaked at the thought of McCarthy fingering them for being “soft on Communism.”
How many Americans endorse Boykin’s comparably incendiary views? Again, it’s difficult to tell. Enough to persuade FRC’s funders and supporters to hire him, confident that doing so would burnish, not tarnish, the organization’s brand. Certainly, Boykin has in no way damaged its ability to attract powerhouses of the domestic right. FRC’s recent “Values Voter Summit” featured luminaries such as Republican vice-presidential nominee Paul Ryan, former Republican Senator and presidential candidate Rick Santorum, House Majority Leader Eric Cantor, and Representative Michele Bachmann — along with Jerry Boykin himself, who lectured attendees on “Israel, Iran, and the Future of Western Civilization.” (In early August, Mitt Romney met privately with a group of “prominent social conservatives,” including Boykin.)
Does their appearance at the FRC podium signify that Ryan, Santorum, Cantor, and Bachmann all subscribe to Boykinism’s essential tenets? Not any more than those who exploited the McCarthyite moment to their own political advantage — Richard Nixon, for example — necessarily agreed with all of McCarthy’s reckless accusations. Yet the presence of leading Republicans on an FRC program featuring Boykin certainly suggests that they find nothing especially objectionable or politically damaging to them in his worldview.
Still, comparisons between McCarthyism and Boykinism only go so far. Senator McCarthy wreaked havoc mostly on the home front, instigating witch-hunts, destroying careers, and trampling on civil rights, while imparting to American politics even more of a circus atmosphere than usual. In terms of foreign policy, the effect of McCarthyism, if anything, was to reinforce an already existing anti-communist consensus. McCarthy’s antics didn’t create enemies abroad. McCarthyism merely reaffirmed that communists were indeed the enemy, while making the political price of thinking otherwise too high to contemplate.
Boykinism, in contrast, makes its impact felt abroad. Unlike McCarthyism, it doesn’t strike fear into the hearts of incumbents on the campaign trail here. Attracting General Boykin’s endorsement or provoking his ire probably won’t determine the outcome of any election. Yet in its various manifestations Boykinism provides the kindling that helps sustain anti-American sentiment in the Islamic world. It reinforces the belief among Muslims that the Global War on Terror really is a war against them.
Boykinism confirms what many Muslims are already primed to believe: that American values and Islamic values are irreconcilable. American presidents and secretaries of state stick to their talking points, praising Islam as a great religious tradition and touting past U.S. military actions (ostensibly) undertaken on behalf of Muslims. Yet with their credibility among Iraqis, Afghans, Pakistanis, and others in the Greater Middle East about nil, they are pissing in the wind.
As long as substantial numbers of vocal Americans do not buy the ideological argument constructed to justify U.S. intervention in the Islamic world — that their conception of freedom (including religious freedom) is ultimately compatible with ours – then neither will Muslims. In that sense, the supporters of Boykinism who reject that proposition encourage Muslims to follow suit. This ensures, by extension, that further reliance on armed force as the preferred instrument of U. S. policy in the Islamic world will compound the errors that produced and have defined the post-9/11 era.
Andrew J. Bacevich is currently a visiting fellow at Notre Dame’s Kroc Institute for International Peace Studies. A TomDispatch regular, he is author of Washington Rules: America’s Path to Permanent War, among other works, and most recently editor of The Short American Century.
Copyright 2012 Andrew J. Bacevich
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