BRAZIL: Pilot Project Helps Men Abandon Violence

By Fabiana Frayssinet
RIO DE JANEIRO, Apr 22 (IPS) Some men interpret an overly long glance from
another man as "a gay thing," others as "a
provocation" to fight – ideas that are part of the
"machista" mindset that a government initiative in Brazil is
trying to break down.

As a new tool in the fight against gender-based violence, the men are
taking part in a reflection group at the Service for Education and
Accountability for Men Committing Gender Violence (SerH), in the
municipality of Nova Iguaçu, a poor district in Rio de Janeiro.

The pilot project, which is to be extended to 78 municipalities around the
country, is the first example of a public policy that engages men in
seeking a radical social solution to violence against women.

The initiative is a response to demands by non-governmental organisations
like the Instituto Papai (Daddy Institute), which encourages participation
by men in new roles in the family, in support of gender equity.
"It's no use promoting initiatives like this one if they are
not reinforced by public policies," Jorge Lira, co-director of the
institute, told IPS.

The reflection groups are, in fact, promoted by the Special Secretariat
for Women's Policies, attached to the Brazilian president’s
office.

The aim of the groups is "to help men to question the values and
ideas underlying acts of violence, whether physical or psychological,
against women and family members," Fernando Acosta, head of SerH and
creator of the initiative, told IPS.

In 2007, 5,760 women a day were assaulted in Brazil, and most of the
attackers were men, according to a study by SerH. The Perseu Abramo
Foundation determined in 2001 that a woman is beaten every 15 seconds in
this country of over 190 million people.

The reflection groups seek to develop "alternative ways of relating
that are capable of avoiding and preventing violent behaviour within the
family," Acosta said. Men who have committed acts of violence are
sent to the rehabilitation centres by domestic and family violence courts,
and children's and juvenile courts, as an alternative to prison.

These men are "sentenced" to reflect on what led them to assault
a woman. But the compulsory nature of the orders is frowned on by some
sectors of the women’s rights movement.

"It's like treatment for drug addiction. No one should be
forced to undergo treatment," Myllena Calasans, adviser to the
non-governmental Feminist Centre for Studies and Advisory Services
(CFEMEA), told IPS.

Acosta said that the groups do not constitute treatment, although in
practice they may have a therapeutic effect.

"It isn't therapy, but taking masculine psychology or
subjectivity into account is a basic and integral part of the work,
because that is the way men think, and above all, act and feel, which is
what we are questioning in the groups," he said.

CONSTRUCTING A NEW MASCULINITY

Psychologists, sociologists and social workers lead group meetings and
workshops aimed at "constructing an alternative concept of
masculinity that is different from the culturally dominant
'machista', patriarchal and homophobic
masculinity," Acosta said.

The expert referred to an interview IPS held with a participant, Rogerio*,
who confided that he had cried for several nights after being convicted by
a judge for attacking his sister.

"If he told this in the group, some of the others would probably
laugh at him and make jokes, and he would be discriminated against for
crying. And we would in fact use this event to reflect collectively on the
idea that men cannot cry at difficult times, in order to prompt them to
analyse the situations in which they exercised violence," Acosta
said.

The men's groups were his idea, after he found that working only
with women did not curb the violence. When a couple separated, the
aggressor would repeat his violence with his new partner, while the
battered woman would often find a new companion who was also violent.

He also came to the conclusion that most violent men are afraid of women,
and attack them for that very reason. Some "men fall back on violence
when they feel their masculinity is threatened, either because they are
afraid of women, or because they cannot fulfil their role as a provider,
or due to some problem related to their sexuality," the expert said.

"Anything that questions their dominant masculine identity creates
fear, and therefore violence," he summed up.

This was visible in the men's group meeting in which IPS
participated. Rogerio said this was the first time he "had a dialogue
with himself," and that "the strategies for getting to know
myself and for opening up" were positive.

"How to look at other men, how to converse with them, how to react
when someone insults you: Is it a good thing to react aggressively when
someone else offends you?" asked Rogerio, discussing the guidelines
for a new masculinity.

Paulo Sergio*, a 54-year-old painter who will only admit to "giving a
little tug" on his wife's hair as the reason he "ended
up at the police station," recalled his own violent childhood. He saw
his mother barely once a month, and when they were together, "she
beat me every time someone in the neighbourhood told her tales about
me."

This is another factor to be taken into account, Acosta said. Seventy-five
percent of aggressive men were victims of domestic or social violence, or
witnessed violence in their family home. Among examples of social violence
he pointed to police brutality, commonly used against poor young
Brazilians, especially if they are black.

None of this absolves a man from responsibility for his actions, which the
police must combat and the courts must judge, he said. "Our role is
to get the men to take responsibility for the violence they committed,
because when they face up to it they are able to change," and
interrupt the cycle of violence, he said.

"We are not on the side of either men or women. We are in favour, and
I hope this is quite clear, of equity between men and women. We are
against violence between men and women and, mainly, against the violence
that men have historically inflicted on women," he said, in response
to criticism from Brazilian women's organisations.

CONDITIONAL SUPPORT FROM WOMEN’S RIGHTS ACTIVISTS

CFEMEA's Calasans admitted that the women's movement
"is very divided" on the rehabilitation centres. Personally, she
agrees with involving men in the process of change, "so long as
resources and attention are not taken away from women's
issues."

One fear is that the men's groups may divert funds from Special
Secretariat for Women's Policies projects specifically aimed at
women, although the Secretariat has announced that the centres'
costs of 600,000 dollars will be financed by the Justice Ministry.

But the main concern of women's organisations is that this new
alternative penalty may eliminate the criminal responsibility of
aggressors. Calasans said that judges could decide to send abusers of
women to the centres instead of to prison, based on the argument that
their violence was due to mental problems or addictions.

The Maria da Penha Law, which stiffened penalties for domestic violence in
September 2006, provides for prison sentences of between three months and
three years for those who inflict injuries.

The CFEMEA adviser said that out of 150,000 prosecutions under the law,
nearly 42,000 were criminal cases and only 19,800 were civil suits. In
addition, 88,972 restraining orders were served, mainly injunctions for
the aggressor not to approach within a certain distance of the victim, or
evicting them from the joint home.

"Some judges think that men abuse women because, for instance, they
are unemployed, and then turn to drink or drugs, when in fact the
women’s movement believes that violence is part of patriarchal
culture," Calasans said.

The head of SerH agrees. "Violence against women is based on a
patriarchal and 'viriarchal' (male superiority) model of
masculinity, which stems from abuse of the power that we have. On the
basis of this model we practise violence, especially against women because
culturally we believe that we are superior to them," Acosta said.

"The work done in the groups is for men to perceive that, as men, we
suffer from something called emotional selectivity, that is, feelings like
love, sadness, fear or loss are socially and culturally forbidden to
men," he said.

"We try to encourage the men to get in touch with these feelings, and
having done so, to question the other emotions that are socially permitted
to them, such as violence, aggression, rage, anger or hate," he said.

Acosta said that when they perceive that one of the participants in the
groups may fall back into violent behaviour, or shows signs of a serious
emotional disturbance such as bipolar affective disorder, he is referred
to mental health services. But he stressed that no more than six percent
of the men in the groups "suffer from a severe mental or emotional
disorder."

ABUSED WOMEN HAVE CENTRES TOO

Cecilia Soares, the state government of Rio de Janeiro’s head of
women’s rights, supports the project on certain conditions, for
instance that it should be integrated into the network of services for
women.

"It's no use setting up services to get men to stop being
violent, if women don't also have an opportunity to work on how
to give up the role of victim. The origin of the problem is not a sick
relationship between couples, but a place socially created by women, who
see no other way of being a woman than to be submissive," she said.

To break this pattern, women also need help. That is, in fact, the
function of the Women's Care Centres that support victims of
violence with legal, psychological and cultural advice, individually or in
groups.

Guided by a facilitator, the women tell their stories, pour their hearts
out, listen to each other, praise one of their number who has come in
"looking prettier," laugh, or hug someone who is crying. Their
common theme is the man who abuses them.

One of the women, Maria*, told IPS a story typical of many others.

At long last, she said, she managed to end a 20-year marriage to a man who
under the definition provided by the current law is guilty of
"psychological violence." "He humiliated me, insulted me,
called me a whore, belittled my looks, called me 'fat old
thing' and said I should kiss his feet for having married
me," all spiced with yelling and blackmail, Maria described.

Like many other women, Maria stayed married because "we're
brought up to be the pillar of the home, and to forgive and put up with
everything." It was her son who gave her the strength she needed to
change, when at the age of 17 he began to be aggressive towards her, just
like his father.

"If I didn't teach him that was wrong, he was going to be
just like his father with his own partner, and I wanted to show him that a
woman must be respected at all times," she said emotionally.

This is one way of breaking the dominant masculine pattern internalised by
women themselves, and preventing that model from being reproduced in the
next generation, said Soares.

Such a deeply-rooted model is difficult to overturn in a generation, but
it is starting to crumble with the support of the Maria da Penha Law,
named in honour of a Brazilian woman who was left permanently paralysed
after a second failed murder attempt by her husband.

The law’s recommendations include creating "rehabilitation and
education centres for men committing acts of violence," like those
established by SerH.

Calasans of CFEMEA said the new law establishes that gender-based violence
is a violation of human rights, and makes other forms of violence
punishable by prison sentences, such as patrimonial or economic violence,
which is the restriction or denial of access to shared or family property.

Acosta said the measures contribute not only to "interrupting
violence" against women, but also violence between neighbours or work
colleagues, and road rage.

Over 90 percent of the men, who must participate in 20 group meetings over
five months, in addition to an initial month of interviews, make progress.
"We construct, with them, a new non-violent masculine identity, with
an active commitment to non-violence and to a culture of peace,"
Acosta concluded.

* At the request of those interviewed, surnames have been omitted.